Mantralaya-79

(  MANTRAARTHA MANJARI)

Date : 17 Sep 2005

Background

The unique importance of MANTRAARTHA MANJARI of  Mantralaya Sri Raghavendrateertharu and the literary Style are described in Mantralaya(79)
 

Meaning

The Divine literary Power,Affection and Knowledge of Writings of Mantralaya Rayaru has a unique feature and place in the Dwaita Philosophy. The style is quite appealing and made easy to the Satvikas and Sajjanas, to understand and follow the Tatvas of Sri Madacharya and the Teekas of Malkhed Sri Jaiteertharu are made
available to the next generation by Sri Raghavendrateertharu. The legacy of Dwaita Knowledge and Philosophy are all being introduced and induced in MANTRAARTHA MANJARI.

The values of Vedas,Shaastras Knowledge and the Bhakti of Sri Hari are described in the superb style. Mantraartha Manjari the title is quite meaningful.Just like Bhaatta Sangraha,Geetaarthasangraha Sri Madacharya’s RUGBHAASHYA and Malkhed Jaiteertha’s Teekas-essence are simplified and described in Mantraarthamanjari in the most precise way, Mantraartha Manjari- A Bouquet of the meaning of  the  Mantras.The way of presentation of  Mantralaya Chandrikacharya is altogether a special one,  highly praised  by   Sri Vaadeendrateertharu. As Sri Laksmi Narayanacharya the  Poorvaashrama (Sri Venkatanathabhatta) son of Mantralaya Raya great Scholar wrote RUGBHAASHYATEEKA VIVRATTI. Commentary to the RUGBHAASHYA of Sri Madacharya, so Mantralaya Rayaru selected this mode of précis in Mantraartha
Manjari. The Devotees-Satvikas-Sajjanas can acquire and gain the knowledge of vivratti AND Mantraartha Manjari.Sri Vaadeendra Gurugalu has mentioned in GURUGUNASTAVANA.

There is a famous stanza about the great authors and poets. Pratibhaanam Kavya Vidya Prachaya Parichayam, Vraddha Sevaanuraagam Satataabhyaasa Prayatnam Niyatam Kavitege Kaaranam.The wide descriptive and also the precise Knowledge of Mantralaya Rayaru is a Boon to the Madhwa Kula. Rayaru has stressed the Knowledge of Vedaadhyana-to understand all the Shaastras.Sri Madacharya’s all the points are covered by Rayaru in Mantraartha Manjari.

The OMKAARA defines and describes Sri Hari.Vedas-Shaastras also explain the same. Gururaya has elaborately discussed- NAAMAANI SARVAANI-each and every alphabet of Mantra-Brahmasutra-Upanishadas including the grammar formats in Mantraartha Manjari. Our Rayaru is shining in the Sky of the Knowledge like the SUN and the MOON. For Veda and Vedaartha Mantralaya Rayaru is the authentic and authoritative. We have to surrender and propitiate Rayaru:
TAVASANKEERTANAMVEDASHAASTRAARTHA
GNYAANA SIDDHAYAE.

The pooja-upaasana-Aaraadhana of Rayaru are the ways of acquiring Knowledge.Our Sri Appanacharya has rightly said this. Rayaru is too kind. We are grateful and gratitude to this saint.
 
 

Poem

Sarasa Sajjanikeya
Saraswata Priya Mantralaya
Rayaru Rachisida Granthagala
Vaishistya Hirimeyanilli
Bhaktarige Parichayipe.
Gnyaani Gururaya
Adhyayana Adhyapanada
Veda Mantragala Saaravanu
Krutigalali Parichayisi
Bhaktaranu Uddharisida
Mantralaya Prabhugalanu
Yeshtu Hogalidaroo Saaladu!
Ee Jagattu Satya Yenda
Sri Madacharyara Tatvava
Tilidu Mundina Peeligeya
Gnyaanada Bhavitavya Chintaneya
Maadida Gururaya Preetiyali
Kruti Maadida Shailiyanilli
Sankshepadi Bhaktara Mundidalu
Santasavu Nanagindu.
Mantralaya  Gurusarvabhoumaru
Bhakta Sajjana Kulake
Veda Mantra Gnyaana
Tiluvalike Maahitiya
Needalene Rachisida
Kavya MANTRAARTHAMANJARI
Hesaru Ouchitya Vaagihudu
Saara Sangraha Kavya.
 

Bhaatta Sangraha 
Geetaartha Sangrahagala
Reetiyali Sri Madhwacharyara
RUGBHAASHYA Jaiteertha
Malkhed Teekarayara Teekegala
Arthavanu Sulabhadali Tilisuva
Sundara Sangraha Kavya
MANTRAARTHAMANJARI
Mantragala Artha-Guchha-Gonchalu
Kudi-Chiguru Yembella Arthagala
Saarthaka Satkavya:
Malkhed Gurugala Teekegala
Arthava Saadarapadisida
Mantralaya Chandrikacharyara
Vaishitya Hirimeyanu
Sri Vaadeendrateertharu
GURUGUNASTAVANA dali
Helida Maatannu Melukaadi
Kaaranava Tilisuvenu.
Mantralaya Rayara Poorvaashramada
Sri Venkatanathabhaatara Maga
Sri Laksmi Narayanacharyaru
Dodda Panditaru Sri Anandateerthara
RUGBHAASHYA Granthakke
 

RUGBHAASHYATEEKAVIVRATTI
Yemba Granthavanu Rachisiddu
Sajjana Satvikara Sottaagali
Yemba Saduddeshadi Rayaru
Mantraartha Manjariyanu
Sangrahada Shailiyali
Balasidaa Reetiyadu Stuttyaarha.
Pratibhaanam Kavyavidya Prachaya
Parichayam Vraddha Sevaanu Raagam
Sataabhyaasa Prayatnam Niyatam
Kavitege Kaaranam
Yemba Uktiya Merege
Pratibheya Tavaraada
Raghavendrateertharu Vishayavanu
Higgisi Kuggisi Sankeshapadali
Sakala Saaravanu
Samarpaka Reetiyali Rachisuva
Panditya Pratibhe Saamarthya
Madhwa Kula Sampadake
Kalasavaagide Indu
Vedagalu Vedadhyayanakke
Shaastraadhyayanakke Bunaadi
Yemba Amshavanu
TANTRADEEPIKE yalli
Spashtapadisiharella Vedagala Vibhaaga
Artha Acharyara Anunaya
Sri Hariya Pratipaadaneya Yella
Saduttaravanu Mantraartha Manjariyali
Bannisi Upakaara Gaidiharu.
 

OMKAARAVANU  Gururaja
Paramaatma Shastraika
Samadhigamyanaadudarinda
Veda Shaastravu Sri Hariya
Paramyavanu Saaruvavu.
NAAMAANI SARVAANI Padake
Sookta Vivarane Ee Granthadali
Saariharu
Mantraartha Manjariyalli
Rayaru Prati Mantragala Rishi,pada
Devata Vivarane Artha
Brahmasutra Upanishadu Vyaakarana
Visheshagala Aakarava
Tiliya Padisi Mantralaya Rasa Rishi
Gnyaanadaagasadalli Aachandraarkaru
Nijadi.
Veda Vedaarthakke
Namma Rayare Samartharu
TAVASANKEERTNAMVEDA
SHAASTRAARTHAGNYAANA SIDDHAYE
Mantralaya Rayara Smarane
Sankeertane Bhakti Pooje
Upaasane yinda Shaastragala Artha
Siddhisuvadendu Appanacharyaru
Stotradali Nudidaddu 
SATYA-NITYA
Yene Bayasali
Tappadale Koduva Kodu Gai Daani
Rayaru Vabbare
Moksha Gnyaanavanoo
Karunisuva Karunaalu
Nimagido Namana Deergha Danda
NAMANA.