They returned back to Koppara,regained their eyesights and engaged in the Archana of NarasimhaDevaru. Tirumala Srinivas Devaru at the time of his marriage on the day of Devara Samaradhane after Pooja asked the Rishis and the Gurus to offer Naivedya to Sri Ahobala NarasimhaDevaru and Kula Devata Pratishtapana in Sri Varahaswami temple.Thus the Lord Srinivasa Devaru played this role,he had made it clear that Sri Hari-Rama-Krishna-NarasimhaDevaru-Srinivasa Devaru are all the same.The very beginning Swami Suprabhata Sentences have made it clear. The Hari Sarvottamatva and the Sanctity of Koppara is a Boon to us on the bank of the Krishna river.
Sri Hari is always pleased in
the Avataras of Prahlada,Vyasa raya and Raghavendrateertharu.Sri Gopala
Dasaru has described in one of his Suladis that Narahari-Rama-Krishna-Veda
Vyasa Pratimas are accepting the pooja daily on the top of the Mantralaya
Rayara Brindavana affirmed and assertained Hari Sarvottamatva.So our Mantralaya
Rayaru is called as the Moon to the Madhwa Ocean. It is our Prahladarajaru
who cooled and calmed Ugra Narasimha Devaru by Bhakti.So our Mantralaya
Raghavendrateertharu is Guru Sarvabhoumaru and Guru Rayaru.
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Narasimha Devaranu Bhaktiyali Poojisi Dinava kaleva Samayadali Tirupatiyu Nenapayeetu Swamiyanu Bhaktiyali Kaanuva Aaseyali Horataru Yatrege Tirumaleya Tappalige. Eegina Soukarya Vaahana Soukarya Illadire Horataru Kaalnadigeyali. Yeshto Dinagala MeleTirupatiya Taanavanu Talupidaru. Srinivasana chitra Manadalli Achchotti Bhaktiyali Stotravanu maadutta Saptagiriyaneralu avaru Nirdharisi-Nirataradaru Aaga! Betta Hattuva Samayadali
Tanna Maduveyali Swami
Divya Krishneya Dadadalli
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