The old satvika couple Sri Venkateshadasaru and his wife Timmavva were there. They have come from Mysore to visit Paajaka, after knowing the cholera, as her husband showed some signs of cholera, immediately left Paajaka and came to Durgabetta. After taking the darshana of Durga Devi Timmavva started her Seva to Devi. Though they were quite old they did not have children. If at all born, soon after the delivery the child was not at all surviving. So with great devotion performed the seva at trhe Durgabetta. One day after her seva the Archaka offered a coconut along with Tulasi and Angaara. Instead of becoming happy she was feeling extremely sorry for receiving the Tulasi and Angaara. Aparokshagnyani Appa came to know all this and immediately smilingly said - "Nothing to worry. You will get a son who will apply Angaara to his forehead with devotion and you will get a daughter who will perform the sacred pooja of Tulasi. So believe me these are my wordings to you. Panchamukhi Maruti and Mantralaya Rayaru inspired me to convey this, so I am conveying to you". Appa told with great joy.
Timmavva told to Appa that her husband Venkatashadasa is al;ready pretty old with seventy years, more over he is now ill. Appa said soon he will be healthy and you will get a son. As per the wordings of Ibhartamapura's Appa before the completion of the seventy years they got a son and named him as Venkarasubbadasaru and again after two years at the age of seventy two Venkaradasaru and Timmavva got a daughter and named her as Laxmi. Dear devotees please note how the wordings of Appa have become true. That much of Vaaksiddhi Appa had in his life owing to his divine power by pooja and pathana. This Venkatasubbadasru was none but the father of Sri Beluru Keshavadasaru the author of the famous book: KARANTAKA BHAKTA VIJAYA.
See from where to where we are knowing all these sacred and noble things which are in chains and continued even to this day.
Old roots and new leaves will give a beautiful look to the tree. Appa a strong devotee of Rayaru who had seen and understood the heart of Rayaru. Appa has described that:
Rayara Darushana Jeevana Paavana
Rayara Mahime Kele Paapa Naashana
Rayara Naama Japisalu Illa Dukhkha
Rayara Bhakta Yendu Heluvage
Muktiyadu Sulabha Sopaana
Suralokada Mohaveke?
Gururaya Illiralu!
Ganga Snaanada Chinte Yeke?
Tungabhadra Nadi Namagiralu!
Appa always said this and with satisfaction and contentment walked in Mantralaya and Ibharamapura became very popular in wiping the tears of the common devotees, has done the maximum good things to them through the miracles and became very near and dear to Mantralaya Prabhu. Ibharamapura had that much of devotion towards Mantralaya, Tungabhadra and the Anugrha of Sri Raghavendraswami.
When the Mantralaya devotee has attained that much of perfection and siddhi, it is not wise and sane to speak ill about him and insult him. That shows their ability and mean mentality. Ill words in the sense there are people who speak good words and praise in front and at the back they will simply tease and speak bad. For such people we have to say that KALIPRAVESHA, it means they are digging their own grave, enhancing their papas.
Once such a thing happened to Ibharamapura's Krishnacharya Krishnarya Appa. Appa was the Triveni Sangama of Mantralaya-Bichali and Gaanadhaalu, that is why we found so much of Siddhi in Appa. Appa was going to a near by village along with Yogi Narayanacharya. One tall black wicked person met on the way. By seeing Appa with great anger abusing Appa raised his hands to beat. But Appa did not afraid. He was highly courageous, Appa stood like Veera Anjaneya and in return raised his hands. The raised hands of the wicked person cannot come down nor to move further. Appa described to Yogi, look Yogi Kali has entered in his body and persuading him to attain papa by hurting the divine satvikas. So here now at this juncture I sincerely appeal to the world devotees that Mantralaya Rayara devotees are not ordinary, they are owning high caliber of devotion and sanctity, we must behave properly, respect and regard them and there by our Punya is increased and we attain the Blessings of Mantralaya Rayaru and the affection of Bichali devotee Sri Appanacharya.
So with bhakti we have to pronounce :
Bhikshaalaya Bichali Sri Appanacharya Priya
Mantralaya Sri Raghavendrateertha Gurubhyo
Namaha.
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Mantralaya Rayara Antarangavarita Antahakaranada Appanavaraadida Maatu Iduvarege Husiyaagilla! Antha Siddhi Maatinali Sri Panchamukhi Maruti Valida Ibharamapura Chetanara Mahimeyanu Bannipenu Bhaktarige Madhwa Sanchara Bhakta Hita Hechchisuva Sancharada Hottinali Vamme Appa Udupige Sri Krishna Darushanake Baralu Yativaryarige Labhisuva Maana Maryade Ashta Mathagala Gourava Aadara Padedaddu Hechchina Santasavu Rayara Anugrahavende Tilidu Truptipattaru Appa Sri Madacharyara Paajakake Hogalu Mana Tudiyitu Andu Ali Maarika Roga Habbihudu Yelledege Jana Valase Hoyitu Durga Bettakke! Myoreina Khyata Venkateshadasaru Timmavva Kaanisidaru Appage!Dasaroo Balaliddaru Makkalilla Horatiharu Swamiya Sevege Durgabettadali Devi Seveyaliralu Vandu Dina Archakaru Needidaru Prasadavanu Timmavvage Angaara Tulasi Iruva Tengina Phala Ada Sweekarisi Higgade Kalavalagondu Tulasi Angaara Tanna Muttayidetanake Sanchakaaravu Yendu Dukhkhisuva Manava Aparokshagnyani Appa Alliddavaru Tilidu Angaaravanu Devi Karunisidalu Parama Vaishnava Magana Karunisuva Soochane Tulasi Tulasi Poojeya Maaduva Magalu Ivella Deviya Harake Sri Hariya Bayake Yenalu Dangaadalu Timmavva Mantralaya Rayara ParamaBhaktarae Bhaagavatottama Sudha Parimala Paaraayana Parinata Ibharamapurada Appanavare Nanna Patigeega Muppu Vayasu Yeppattu Rogadali Deha Balali Nondihudu! Chintisadiru Timmavva Venkataeshadasaru ArogyaSampaanaruAagi Daampatyadali Todagi Gandu Hennu Heegae Yeradu Santaana Khaatri Yendu Harasidaru Bahuvaagi Appana Maatu Nijavaayetu Yeppattaneya Vaysige Gandu Magu Yeppatteradaneya Vaysige Hennu Magu Gandu Maguvina Hesaru VenkataSubbadasaru
Yendu Magala Hesaru Laxmi Yendoo
Rayara DarushanaJeevanaPaavana
Ee Reeti Vaak Siddhi Nishwaarthi
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