Mantralaya-2066
(How Yantroddhara Mukhyaprana came to Chakrateertha)
Date : Oct 30, 2025
Dear Devotees : Namaskara.
| Sri MannMoolaRamastu Mannmathe Moolamahasamsthhaana Mantralaya Sri Rayaramathe||
|| OM SRI RAGHAVENDRAAYA NAMAHA||
Background
How Yantroddhara Mukhyaprana came to Chakrateertha near Hampi is described in Mantralaya (2066).
Meaning
Sri
Raghavendra Swamy, in His previous incarnation, was the revered Sri
Vyasarajaru. During that divine lifetime, Sri Vyasarajaru earned
immense punya through his selfless service, devotion and propagation of
Hari Bhakti. By his boundless grace, countless Hanuman temples were
established across South India, sacred symbols of faith and divine
protection that continue to inspire devotees even today.
In this
episode, let us journey back to the glorious Vijayanagara era and
witness the divine unfolding of how Yantroddhara Mukhyaprana came to
reside at Chakrateertha.
The Vijayanagara Empire shone as one of
the greatest and most prosperous civilizations in Indian history. Its
capital, Hampi, was a marvel of art, architecture, and devotion,
adorned with grand temples, intricate sculptures, and bustling markets
that dazzled travelers from across the world. The empire stood as a
beacon of dharma, where spirituality and scholarship flourished
alongside commerce and governance. Gold and precious gems filled its
treasuries, music and literature reached divine heights, and devotion
to Lord Vishnu and Sri Hari Vayu Gurugalu permeated every aspect of
life. The glory of Vijayanagara was not merely in its wealth but in its
divine purpose to uphold righteousness and preserve the eternal values
of Sanatana Dharma.
On the sacred banks of the Tungabhadra River
near ancient Hampi stands a divine presence that has inspired devotees
for centuries, Yantroddharaka Sri Pranadevaru. This holy form of Sri
Hanuman, installed by the great Sri Vyasarajaru, radiates an energy
that is both serene and powerful. Among all the sacred manifestations
of Hanuman, this form is especially mystical, embodying the essence of
complete surrender and unbounded devotion.
During the glorious
days of the Vijayanagara Empire, when devotion and knowledge walked
hand in hand, the divine saint Sri Vyasarajaru lived in the royal
capital. Each morning he would visit Chakrateertha on the banks of the
holy Tungabhadra River to bathe, pray, and meditate upon Lord Sri Hari
and Sri Vayu. The river shimmered in the golden sunlight and the
peaceful surroundings echoed with the sacred rhythm of devotion.
One
night, after his daily worship, Sri Vyasarajaru was blessed with a
divine vision in his dream. In a radiant glow, Sri Mukhya Pranadeva the
eternal Vayu Devaru appeared before Vyasarajaru in his three
divine forms: Hanuman, Bhima, and Madhvacharya. The Lord, majestic and
compassionate, spoke with divine grace, “Vatsa, I am pleased with your
devotion. This sacred land is my birthplace, where I incarnated in my
earlier form. I have chosen you to establish my presence here as
Hanuman on the holy banks of Chakrateertha. I shall stand by you in all
your endeavors, bestow victory, and bless the Kannada Empire with
lasting prosperity.”
When the vision ended, Sri Vyasarajaru woke
up overwhelmed with gratitude and devotion. His heart was filled with
joy at the thought of this divine command. The next morning, as usual,
Sri Vyasarajaru went to Chakrateertha with his disciples for his
morning bath. The sun rose over the river, turning its surface to gold.
After his rituals, Vyasarajaru sat on a large rock and entered deep
meditation. As he prayed, a radiant light arose within him, and in that
light, he once again saw Mukhya Pranadeva in all his divine glory
holding a mace and water pot, adorned with anklets, and smiling with
compassion. The vision faded, but Vyasarajaru’s heart was brimming with
divine bliss.
When Sri Vyasarajaru opened his eyes, his gaze
fell upon the rock before him. On it, he noticed the faint outline of a
seated monkey figure. He instantly realized the divine presence of
Hanuman and prayed with folded hands, “O Lord, You have blessed me with
Your vision. Please manifest here and bless all who come to worship
You.”
Sri Vyasarajaru took sacred ash and drew the form of
Hanuman on the rock, but to his surprise, the image disappeared. He
drew it again, and again it vanished. This repeated twelve times. Sri
Vyasarajaru realized there was a divine mystery behind this. Then,
inspired by the Lord Himself, Sri Vyasarajaru drew a sacred yantra on
the rock, a geometrical symbol representing divine power. Around the
yantra, he drew twelve forms of Hanuman with their tails connected in a
circle of protection.
With deep devotion, Sri Vyasarajaru
invoked the presence of Mukhya Prana and prayed, “O Prabhu, Vayu
Nandana, Hanuma Bhima Madhva! You appeared to me and granted Your
grace. I have invoked You into this yantra. Please manifest here
permanently and bless this land and all devotees who seek Your refuge.”
The
moment Sri Vyasarajaru completed his prayer, the yantra began to glow
with divine light, and before his very eyes, a living form of Hanuman
appeared on the rock , shining with celestial brilliance. The Lord’s
face was calm yet powerful, His form majestic and full of divine
energy. Sri Vyasarajaru bowed down, filled with tears of joy and
devotion, realizing that Sri Mukhya Prana had chosen to dwell there
forever.
The disciples and devotees who were present were struck
with wonder and reverence. They witnessed the miraculous manifestation
of the Lord and chanted, “Jaya Pranadeva! Jaya Vyasaraja
Gurusarvabhouma!” The news spread throughout Vijayanagara, and soon
crowds gathered to behold the divine presence of Sri Pranadevaru at
Chakrateertha.
Sri Vyasarajaru declared that the Lord had
manifested as Yantroddharaka Sri Pranadevaru the Hanuman who arose from
within the sacred yantra. Sri Vyasarajaru told his disciple
Narasanayaka, “This manifestation of Pranadeva signifies victory and
protection for our land. I will establish more idols of Hanuman across
the Kannada Empire to bless and protect it.” Narasanayaka, filled with
devotion, promised his full support.
On an auspicious day, Sri
Vyasarajaru performed the consecration of Yantroddharaka Sri
Pranadevaru with grand Vedic rituals. Devotees gathered in large
numbers, and the air was filled with the sound of conches and Vedic
chants. As Vyasarajaru offered the final mangalarati, the people cried
out in unison, “Victory to Yantroddharaka Sri Pranadevaru! Victory to
Sri Vyasaraja Gurusarvabhouma!” The entire riverbank glowed with divine
joy.
Inspired by this event, Sri Vyasarajaru composed the sacred
Yantroddharaka Hanuman Stotra, one of the most powerful hymns dedicated
to Hanuman, which continues to be recited by devotees even today.
Following this, Sri Vyasarajaru installed 732 idols of Pranadeva across
the Kannada Empire, each symbolizing protection, devotion, and
strength. These idols, identifiable by the conch, discus, and bell tied
to their tails, became living centers of faith and devotion.
Thus,
on the sacred banks of the Tungabhadra at Chakrateertha in Hampi, the
divine form of Yantroddharaka Sri Pranadevaru was established by the
grace of Sri Vyasarajaru. Even today, the Lord Hanuman sits there in
eternal meditation, radiating divine power and compassion. Those who
visit Him with faith feel His living presence and receive His blessings
of strength, devotion, and protection.
If you have not yet
visited Yantroddharaka Sri Pranadevaru, make it a part of your
spiritual journey. A single darshan there fills the heart with peace,
devotion, and divine strength.To reach the sacred abode of
Yantroddharaka Sri Pranadevaru, one must journey to Chakrateertha, a
divine spot nestled on the holy banks of the Tungabhadra River near
Hampi, in the Bellary district of Karnataka. This is not merely a
geographical destination—it is a spiritual pilgrimage, where every step
taken with faith draws the devotee closer to the divine presence of Sri
Hanuman, who was installed here by the great saint Sri Vyasarajaru.
The
nearest town to this sacred place is Hospet, just 13 kilometers away.
Devotees traveling by train may alight at Hospet Junction, which is
well connected to Bengaluru, Hyderabad, Chennai, and other major
cities. From Hospet, one can hire a taxi, auto-rickshaw, or take a
local bus to Hampi.
Those who meditate upon this form experience peace, clarity of thought, and divine protection.
Devotees
believe that praying to Yantroddhara Mukhyaprana removes obstacles,
grants unwavering faith, and blesses one with courage, wisdom, and
devotion. His divine energy purifies the mind and uplifts the soul,
guiding seekers on the path of righteousness and surrender to Sri Hari.
Even
today, as the gentle breeze flows along the Tungabhadra and the sound
of “Om Hanumate Namah” fills the air, the presence of Yantroddhara
Mukhyaprana continues to radiate grace and power reminding the world
that devotion rooted in humility is the highest form of strength.
The devotion towards
Sri Raghavendrateertharu is the ultimate truth and is the most simple
and effective way to reach Sri Hari - "NAMBI KETTAVARILLAVO EE
GURUGALA"! “Those who have complete faith in this Guru will never be
disappointed.”
|| BICHALI JAPADAKATTI SRI APPANACHARYA PRIYA MANTRALAYA
SRI RAGHAVENDRATEERTHA GURUBHYO NAMAHA||