Mantralaya-2022
(Sri Raghavendra Swamy visit to Udupi Sri Krishna part 2)
Date : Dec 25, 2024
Dear Devotees : Namaskara.
| Sri MannMoolaRamastu Mannmathe Moolamahasamsthhaana Mantralaya Sri Rayaramathe||
|| OM SRI RAGHAVENDRAAYA NAMAHA||
Background
Part 2 of Sri Raghavendra Swamy visit to Udupi Sri Krishna is described in Mantralaya (2022).
Meaning
In
the previous article, we delved into the sanctity of Udupi, uncovering
the divine history of the revered Krishna idol, the sacred Madhva
Sarovara, and the grand procession that marked the arrival of Sri
Raghavendra Swamy to this holy town.
Now, let us dive deeper
into the spiritual story and explore the special and divine connection
between Sri Raghavendra Swamy and Lord Sri Krishna.
After the
grand and joyous procession, all the Ashta Mutt (eight mutt) Swamijis
warmly welcomed Sri Rayaru to the Sri Krishna Temple. Sri Raghavendra
Swamy entered the sacred Sri Krishna Temple in Udupi. As Rayaru stepped
into the divine sanctum, a mystical melody seemed to fill the air—it
was as if the celestial music of Lord Krishna's flute was gently
resonating through the temple, touching the deepest corners of his
soul.As Sri Raghavendra Swamy bowed in reverence before the enchanting
idol of Sri Balakrishna, depicting the Lord as a young boy holding a
churning rod, his heart was overcome with devotion. When Rayaru opened
his eyes after offering his prayers, a miraculous vision unfolded
before him—Sri Krishna, in his youthful and playful form, was smiling
warmly at him, radiating divine grace and love.
This profound
spiritual experience deeply moved Sri Raghavendra Swamy. Rayaru felt an
irresistible pull to remain in the sacred town of Udupi, surrounded by
the divine presence of Lord Krishna. Filled with devotion and a sense
of divine purpose, Sri Rayaru decided to extend his stay in Udupi,
making it a significant chapter in his spiritual journey.
Each
day, Sri Raghavendra Swamy immersed himself in profound discussions,
spirited debates, and enlightening teachings centered on Lord Krishna
and the divine philosophy of Acharya Madhwaru. The sacred atmosphere of
Udupi rekindled vivid memories of his previous incarnation as Sri Vyasa
Rajaru, during which he had performed extensive and heartfelt worship
of Sri Krishna. These memories, intertwined with his present devotion,
created a deep spiritual resonance within him.
In alignment with
the divine will of Sri Krishna and Sri Vidya Laxmi, Sri Raghavendra
Swamy devoted his time in Udupi to creating some of his most
significant literary contributions. During this sacred period, he
meticulously composed monumental works such as Tantra Deepika, Nyaya
Muktavali, Parimala and Chandrika Prakasha.
Sudha Parimala
explores the essence of Dvaita philosophy in a way that is both deep
and accessible. This work serves as a refined and simplified adaptation
of Nyaya Sudha, the famous commentary by Jayateertharu on
Madhwacharya's Anu Vyakhyana. Through Sudha Parimala, Sri Raghavendra
Swami presents complex philosophical concepts with clarity, guiding
scholars and spiritual seekers toward a deeper understanding of the
core principles of Dvaita Vedanta.
Our 22nd Pontiff H.H. Shri Vaadeendrateertharu in Guruguna Stavana has described Parimala as
|| Dheera Shri Raghavendratvadutala Rasanaaranga Nrutyat Swayambhoo
Yoshaadhammill Bhaarashlathha Kusumtateestwadgirasangiramaha
Yaabhissammishritaabhbhirniravadhivasudhaa Vishrutaa Saa Sudhaapi
Kshonee Geevaaranagamyam Parimalam Atulam Saampratam Sampraede ||
The
meaning of above is , Goddess Saraswati, the goddess of knowledge and
wisdom was searching for a perfect place to perform her celestial
dance. She chose the tongue of Sri RaghavendraTeertharu, recognizing it
as the ideal stage for her divine expression.As she danced, the flowers
from her crown fell onto Sri Rayaru’s tongue. These flowers symbolize
the profound wisdom and knowledge that blossomed into "Parimala", a
masterpiece of philosophy and spiritual insight.This poetic description
highlights Parimala not just as a literary work but as a divine
blessing—a reflection of Sri Raghavendra Swami's extraordinary gift of
channeling Saraswati’s grace into his words, creating an everlasting
legacy of knowledge and devotion.
All these works were not just
scholarly writings but heartfelt offerings to Lord Krishna, created
under the divine guidance of Bharati-Ramana-Mukhyaprana (Vayu Devaru),
the eternal servant of the Lord in Udupi.
Rayaru’s time in Udupi
was a blend of deep spiritual practice, insightful composition, and
dedicated teaching. His commitment to sharing the wisdom of Dvaita
Vedanta shone brightly through his extensive discourses on Chandrika,
which Sri Rayaru completed over ten times during his stay. Each session
was a wellspring of knowledge, enlightening the minds and hearts of
scholars and devotees who traveled from far and wide to learn from the
revered saint.Every day, Sri RaghavendraTeertharu would immerse himself
in a profound state of Samadhi through deep meditation. In this divine
transcendence, he would be enveloped by the celestial melody of a flute
and the gentle, rhythmic jingling of anklets (Gajje) adorning sacred
feet, resonating with heavenly grace.
One afternoon, Sri
Raghavendra Swami (Sri Rayaru) decided to sit before Lord Krishna and
enter a state of deep inner meditation. Immersing himself in prayer to
Sri Krishna, Sri Rayaru transcended into a divine trance. In this
sublime state, Sri Rayaru witnessed Lord Krishna manifest within his
heart and saw Sri Krishna clearly through his inner eyes. But just as
swiftly as Sri Krishna appeared, He vanished.
Filled with
longing, Sri Rayaru opened his eyes, yearning for another glimpse of
the Lord. With a heart full of devotion, Sri Rayaru prayed fervently,
expressing his desire to see Sri Krishna again. In response, Sri Rayaru
heard the melodious sound of anklets (Gajje) jingling and the sweet
notes of a divine flute. Before him, Sri Rayaru saw the tiny,
resplendent feet of Sri Bala Krishna. Overwhelmed with devotion, Sri
Rayaru could only see Krishna’s feet and, with folded hands, asked, “Oh
Lord, what is this divine Leela?”
In a surge of divine
inspiration, Sri Rayaru began playing his Veena while singing the song
"Indu Enege Ni Govinda." This enchanting song, overflowing with
devotion and spiritual insight, filled the atmosphere with divine
energy. With his eyes closed, Sri Rayaru continued to play the Veena as
Krishna joyfully danced to the melody, playing His flute.
When
the son ended, Sri Rayaru opened his eyes and beheld the radiant form
of Sri Krishna before him. The childlike Krishna, in His playful
demeanor, said, “You have played the Veena for so long and made Me
dance. Now My feet are tired.”
Tears streamed from Sri Rayaru’s
eyes as he lovingly held Krishna’s divine feet. With a voice choked
with emotion, he said, “Oh merciful Lord! You are the omnipotent and
omnipresent protector of all the fourteen worlds. How can Your feet be
tired? I am but Your humble servant. Please, bless me by placing Your
feet on me.”
With deep devotion, Sri Rayaru gently placed
Krishna’s feet on his lap and lovingly massaged them. Lord Krishna
smiled and said, “Now the tiredness in My feet is gone.”
Rayaru,
his heart brimming with devotion, prayed, “Oh Lord, may You bless me
always.” Sri Krishna replied, “I am always with you. Through the ages,
you have been My devotee—as Prahlada, Bhalika, Vyasa Tirtha, and now as
Sri Raghavendra. Whatever you ask of Me, I shall always grant.”
"Indu
Enege Ni Govinda" is a soulful Kannada composition, brimming with
devotion and profound spiritual wisdom. This heartfelt hymn stands as a
treasured gem in the illustrious tradition of Hari Dasa literature,
embodying the spirit of surrender and boundless love for the divine
Lord.
Later, In a remarkable and divine moment, Lord Krishna
expressed his wish for Sri Raghavendra Swamy to create an exquisite
idol of Gopala Krishna. Humbly abiding by the Lord's desire, Sri
Raghavendra Swamy oversaw the meticulous crafting of this sacred idol.
Once completed, he lovingly placed the Gopala Krishna idol before Lord
Sri Krishna, offering it as a token of devotion. In response, Lord
Krishna bestowed his divine blessings upon Sri Raghavendra Swamy,
affirming the sanctity of the act.
This blessed idol, known as
Santana Gopala Krishna, has been revered and worshipped ever since,
becoming a symbol of divine grace and continuity. From the time of Sri
Raghavendra Swamy to the current pontiff, Sri SubhudendraTeertharu, the
unbroken tradition of worshipping this sacred idol stands as a
testament to the enduring legacy of devotion and the divine bond
between Sri Krishna and his devotee.
The idol of Santana Gopala
Krishna is revered for its immense divine power, offering solace and
blessings to devotees in their times of need. At the Sri Raghavendra
Swamy Mutt, three sacred Yantras are placed at the feet of this idol,
each designed to address specific aspects of life:
Sarva Siddhi
Yantra: Grants the fulfillment of all desires, bringing prosperity and
success.Santana Yantra: Blesses those yearning for the joy of
parenthood, aiding couples seeking children. Bhiti Yantra: Helps
devotees overcome depression, fear, and negative energy, bringing peace
and mental strength.
The current pontiff, Sri
SubhudendraTeertharu, channels the divine power of Santana Gopala
Krishna to ensure these Yantras serve their purpose effectively. The
blessings of the Lord, combined with the sanctity of the Yantras, have
led to countless miracles. Devotees have shared testimonies of their
lives transforming—achieving cherished goals, experiencing the bliss of
parenthood, and finding relief from darkness and negativity—after
accepting and venerating these Yantras. This enduring tradition
continues to be a source of hope, faith, and divine intervention for
all who seek the grace of Santana Gopala Krishna.
Sri
Raghavendra Swamy’s stay in Udupi was nothing short of mesmerizing.
Saints, scholars, and devotees from far and wide gathered in his
presence, considering themselves incredibly fortunate to be in the same
room as the great Sri Raghavendra Swamy and the divine Udupi Krishna.
Sri Rayaru’s every word and action radiated profound spiritual energy,
inspiring awe and devotion among all who encountered him.
The
culmination of his stay in Udupi was marked by the grand celebration of
Rama Navami, an event that reflected the sanctity and magnificence of
the Matha. This sacred festival was conducted with unparalleled
grandeur, befitting the glory of the Sri Moola Rama Icon, which Sri
Raghavendra Swamy revered with utmost devotion. The festival became a
spectacle of spiritual and cultural splendor, drawing devotees from
Udupi and the surrounding regions. The entire town came alive with the
sound of hymns, chants, and heartfelt prayers, creating an atmosphere
of pure bliss and devotion. For the people of Udupi, it was a celestial
event, an unforgettable experience etched in their hearts forever.
During
one of his deep meditative states, Sri Hari appeared to Sri Raghavendra
Swamy in the divine forms of both Sri Rama and Sri Krishna, radiating
boundless grace. The Lord blessed Sri Rayaru, expressing his eternal
presence with him and acknowledging the immense social and spiritual
service Rayaru had undertaken to uphold dharma and humanity. Sri Hari’s
divine words reassured Rayaru of his everlasting support and love, a
moment of transcendental union that further solidified Rayaru’s purpose
and dedication.
This divine encounter, coupled with the grandeur
of the Rama Navami celebrations, became the crowning jewel of Sri
Raghavendra Swamy’s stay in Udupi—a time that continues to inspire and
resonate in the hearts of devotees to this day.
Udupi is more
than just a place—it’s an experience that touches the heart and
nourishes the soul. It’s a town where nature and spirituality come
together, offering rest to the weary and inspiration to the seeker.
Here, the grace of Sri Madhwacharya, Sri Vadirajaru, Sri Raghavendra
Swamiji and the blessings of Lord Krishna can be felt in every breath,
reminding us of the divine presence in our lives. For those who have
not yet experienced it, Udupi stands ready to welcome you with its
timeless beauty, peace, and grace.
The devotion towards
Sri Raghavendrateertharu is the ultimate truth and is the most simple
and effective way to reach Sri Hari - "NAMBI KETTAVARILLAVO EE
GURUGALA"! “Those who have complete faith in this Guru will never be
disappointed.”
|| BICHALI JAPADAKATTI SRI APPANACHARYA PRIYA MANTRALAYA
SRI RAGHAVENDRATEERTHA GURUBHYO NAMAHA||