Mantralaya-190

Background

Meaning

Saalankaaraka Kavya Natak Kala Kanaada Paatanjala
Trayairtha Smruti Jaimineeya Kavita Sangeeta
Paarangataha
Viprakshatra Vidanghri Jaata Mukharaaneka Praja
Sevitaha
Srimat Sadguru Raghavendra Yatiraat Kuryaat Dhruvam
Mangalam.

Gururaya is well versed, efficient in Alankara(Poetics),Kavya(Poetry) Naataka and Sangeeta,Vyakarana,Veda Vedanga and all the shastras. Such a great Yati is accepting the Seva from all the Devotees irrespective of caste, creed, nation and gender. Rayaru is blessing the devotees those who are on the right path. Mantraya Yatiraat Rayaru is always doing definitely good things to them.

The writings of Rayaru are unique in itself.The Power and the Capacity of expanding the matter by several pages and at the same time describing the same matter in a very precise condensed précis is really praise worthy. It is possible only to the VARAKAVI. It means Rayaru is born poet and not a made poet. This expansion and précis our Malkhed Jaiteertharu said in "Nyaaya Sudha" that this is nothing but Clarification Spashteekarana. Rayaru is the seventeenth pontiff and Jaiteertharu is the sixth pontiff.Devotees Rayaru’s writings are all in accordance with the opinion of Yregol Teekakrutpaadaru-Malkhed Jayararu. Such a style quite pleasing to the Philosophy of our Sri Madacharya, we find in Rayaru.Today the nature,devotees feeling of Surrender, Saaraswata Loka,the special concern to the welfare of Manukula are all in the folds of Mantralaya Rayaru. The kind and the magnanimous Yatiraat Rayaru is in the Brindavana ­ Brindavana Mandira is Kalpavruksha and Kamadhenu. Mantralaya is fully adorned with several facilities for the devotees.Thus the devotees do not face any difficulties when they are in the loving lap of Mantralaya.The modern technological awareness and its facilities are amply available to the devotees in Mantralaya. The progressive developments have actually bridged the gap of all the generations. We cannot find any where except in Mantralaya. The line of Shridavithalaru is echoing in Mantralaya everywhere.

There were certain Astikas, Sajjanas and devotees they were not taking food without reading Ramayana and Mahabharata at least a chapter. This will take at least two to three hours. Mantralaya Rayaru saw with his own eyes and for the sake of the devotees Composed

"Sri Ramacharitryamanjari" and "Sri Krishnacharitryamanjari" both in a précis form and not left even a single event of our great epics. That is the SANGRHA - SPASHTEEKARANA as our Malkhed Sri Jayaraya ­ Jaiteertharu said longback. In Ramayana there are TWENTYFOURTHOUSAND Shlokas and our Karunaalu has Condensed into ELEVEN Shlokas and covered all the events and descriptions of Ramayana. A very fine and wonderful book of Ramayana containing Eleven Shlokas and our devotees can very easily do the Paaraayana and obtain the Punya. This is the masterpiece. We are really stunned to see the concern of Rayaru towards his devotees. Rayaru with great devotion to his Upaasana of Sri MoolaRamadEVARU composed Sri Ramacharitrya Manjari. Devotees how Rayaru has  condensed 24’000 Shlokas into 11 Shlokas. Thus Bhikshaalaya Sri Appanacharya has said: "Agamya Mahima Lokae Raghavendro Maha Yashaha". This Success is possible only to Rayaru.

Today the whole world is amazed for the extraordinary imagination-Pratibha and Panditya of Rayaru. At the same time it is heartening to note that while doing Paaraayana of these 11 Shlokas we have to feel of Rudradevaru Lord Shiva told to Parvati : "Sahasra Naama Tattulyam Rama Naam Varaananae," that Ramanaama is equal to thousands of names of God. Lord Shiva is Parama Vaishnava, so today he is very close to Swami Srinivasadevaru at the Kapilateertha and blessing the devotees going to Tirumala.By the Paaraayana of This Eleven Shlokas Sri Ramacharitrya Manjari devotees will get the Punya of all the Teertha Kshetras and definitely acquire the Purnaphala by Sri Hari. So our Bichchale devotee has described the greatness of Rayaru regarding the abundant knowledge and Siddhi Vaak Siddhi at the beginning of the Gurustotra that too by Ashukavitva.

Devotees we find all in Rayaru that is all for our Uddhaara. The Greatest Desire of Rayaru is the Uddhaara of the Devotees. We are bent with gratitude to Brindavana Mandira the Great Chetana full of Affection of Sri Hari, Blessing the Devotees.
 
 
 

Poem