Mantralaya-1094

(Fundamental definition of truth as explained in our Vedas - 2)

Date : Jun 11, 2024

Background

Dear Devotees : Namaskara.

| Sri MannMoolaRamastu Mannmathe Moolamahasamsthhaana Mantralaya Sri Rayaramathe||
|| OM SRI RAGHAVENDRAAYA NAMAHA||
SATYAMEVA   JAYATI NA ANRUTA

Background

Part 2 of Fundamental definition of truth as explained in our Vedas is described in Mantralaya (1094).

Meaning


In the previous episode, we explored how what may seem like a lie can actually represent a deeper truth according to the Upanishads. We also examined how Lord Krishna's actions during the events leading to Dronacharya's death, which appeared deceitful, were ultimately aligned with a higher truth and righteousness.

In this episode, let's delve into another compelling story from the Upanishads that illustrates the profound significance of speaking the truth without hesitation or reservation. This narrative will highlight how truth, when embraced fully and spoken with integrity, holds a transformative power that transcends societal norms and personal fears. Through this exploration, we will uncover the moral and spiritual dimensions of truth, as exemplified by an inspiring incident from ancient Vedic times. Let's embark on this journey of understanding and enlightenment.

Gautama was a revered rishi of the Vedic era. Deeply knowledgeable in Vedic scriptures, he imparted wisdom to numerous disciples in his tranquil forest abode.A young boy named Satyakama confided in his mother, Jabala, expressing his fervent desire to journey to Gautama’s tapovana to study under the revered sage.

Satyakama expressed his aspiration to become a sage under Gautama's tutelage. The sage instructed him to ascertain his lineage. Satyakama asked his mother, "Mother, please tell me about my lineage."

The mother was in a dilemma. She didn’t know who Satyakama’s father was as she had never been married. Satyakama was considered illegitimate, and there was a possibility that he might be denied the right to study the Vedas. It was incredibly embarrassing for her to reveal this truth to her child.Jabala contemplated inwardly: "Satyakama will be deeply disturbed to learn that he was born to unmarried parents. Our story could evoke hatred towards both my son and me from anyone who hears it."

After some hesitation, Jabala made a firm decision to speak the truth, believing it would pave the way for her son to attain Vedic knowledge. She knew that the first step to gaining this knowledge was not to be ashamed of one's origins. With resolve, she imparted the truth to her child, kissing Satyakama on the head as she revealed, "My child, in my youth, I was impoverished and served various masters as a slave girl in different lands. I have never been

married, and I am Jabala. Therefore, when you meet the sage, tell him your name is Jabala Satyakama."

Satyakama bid farewell to his mother and embarked on the journey to Gautama’s Tapovana with a heart full of determination. Upon arriving, he humbly expressed his desire to reside in the tapovana as a celibate and requested acceptance as one of the sage's disciples.

With kindness, Sage Gautama bestowed his blessings upon Satyakama and inquired about his lineage. Satyakama recounted the truth revealed by his mother, acknowledging Jabala as his mother and himself as Satyakama. Thus, he declared, "I would be known as Jabala Satyakama." Gautama, taken aback by this revelation, regarded the boy before him with admiration, recognizing the purity and tranquility embodied in Satyakama's demeanor.

Moved by Satyakama's sincerity and honesty, Sage Gautama rose from his seat and embraced the boy warmly. With affection, he declared, "My child, fetch the firewood for the sacrificial fire. I have decided to initiate you into discipleship." Satyakama went on to become a Vedic scholar of his time, guiding many students in the pursuit of knowledge and truth.

In the Mahabharata, we see a contrasting example through the actions of Karna. Karna, eager to gain knowledge and skills that would surpass those of Arjuna, lied to his Guru, Parashurama, about his true origins. This deceit was driven by his ambition to be the best warrior, which stemmed from a desire rooted in competition and ego. Karna's lie, combined with his intention to use the knowledge for personal gain rather than for the greater good, was fundamentally misaligned with Dharma.

In stark contrast, Satyakama's approach was marked by honesty and noble intent. Despite the potential consequences, he did not hesitate to reveal the truth about his origins to Sage Gautama. Satyakama's motivation was pure: he sought knowledge not for personal aggrandizement but to help others and propagate Vedic philosophy. His commitment to truth and his selfless intention to contribute positively to society aligned perfectly with the principles of Dharma.

The stories of Karna and Satyakama highlight the importance of truth and intention in one's actions. While Karna's deceit ultimately led to his downfall, Satyakama's honesty and virtuous purpose earned him respect and a place as a revered Vedic scholar. These narratives teach us that the path of truth, coupled with righteous intentions, leads to true wisdom and lasting honor.

Now, let's explore why Kunti, a devout follower of Lord Krishna, chose to conceal the truth about Karna being the eldest son of the Pandavas. This decision, supported by Krishna, appears to be a significant lie. However, the underlying reason was to uphold Dharma.

Kunti and Krishna were well aware of the implications if the truth about Karna's lineage was revealed. If Dharmaraja, the eldest of the Pandavas, learned that Karna was his elder brother, he would have felt morally and ethically obligated to cede the kingdom to Karna. Karna, in turn, had a deep-seated loyalty to Duryodhana, who had stood by him when no one else did. Karna had vowed to support Duryodhana unconditionally, regardless of the righteousness of his cause. If Karna had been recognized as the eldest Pandava and inherited the kingdom, he would have likely handed it over to Duryodhana out of loyalty. This act would have perpetuated Duryodhana's unjust rule and furthered the adharma (unrighteousness) he represented. Therefore, Kunti and Krishna chose to keep Karna's true identity a secret to prevent this outcome and to ensure that Dharma was upheld.

This decision highlights a profound aspect of truth in the context of Dharma. Sometimes, withholding certain truths can serve a greater purpose and protect the larger principles of righteousness. In this case, Kunti and Krishna's choice to hide the truth about Karna was driven by a commitment to preserving Dharma and preventing further injustice.

Thus, while it may seem like a lie, this action underscores the complexity of truth and righteousness. The ultimate goal was to safeguard the ethical and moral order, even if it meant concealing certain facts. This story teaches us that the path to upholding Dharma is not always straightforward and sometimes requires difficult decisions to ensure the greater good.

So, in essence, our Dharma Shastra and Krishna's teachings define truth as walking in the path of Dharma. Truth extends beyond mere factual accuracy. It encompasses walking the path of Dharma, which entails upholding righteousness and moral principles. Sometimes, truth may require withholding information or making strategic decisions to preserve the greater good and prevent harm. The essence of truth lies in aligning our actions with Dharma, even in the face of complex and challenging situations..

The devotion towards Sri Raghavendrateertharu is the ultimate truth and is the most simple and effective way to reach Sri Hari  - "NAMBI KETTAVARILLAVO EE GURUGALA"! “Those who have complete faith in this Guru will never be disappointed.”

   || BICHALI JAPADAKATTI SRI APPANACHARYA PRIYA MANTRALAYA
   SRI RAGHAVENDRATEERTHA GURUBHYO NAMAHA||