SRI KRISHNAVADHOOTARU



Introduction Part 1 Part 2 Part 3 Part 4 Part 5 Part 6 Part 7 Part 8 Part 9 Part 10
Part 11 Part 12 Part 13 Part 14 Part 15 Part 16 Part 17 Part 18 Part 19 Part 20 Part 21
Part 22 Part 23 Part 24 Part 25 Part 26 Part 27 Part 28 Part 29 Part 30 Part 31 Part 32
Part 33 Part 34 Part 35


PART - 4 

Sri KrishnaAvadhootru acquiring knowledge of black of magic

Date : Feb 11 2010

Background

In Kerala , MudduKrishnaAcharya acquiring knowledge of Vamaachar (Vamaachar means black magic which is against the nature and ManuDharama) worldly materialistic involvement in life and the way in which Bichali Sri Appanacharyaru and Mantralaya Rayaru tried  MudduKrishnaAcharya to bring on the right path are described in SRI KRISHNAVADHOOTARU(4).
 

Meaning

At an early age MudduKrishnaAcharya became efficient and well versed almost in all the branches of knowledge that when he was too young. It is crystal that this Chetana is not an ordinary but extraordinary. MudduKrishnaAcharya married for second time a girl called Rukmini. During the the stay in Kerala MudduKrishnaAcharya learnt all the Vidya including Vamaachar (Vamaachar means black magic which is against the nature and ManuDharama), Maata, Mantra etc. As a matter fact MudduKrishnaAcharya should not have learnt all these branches of crooked knowledge. It is unfortunate that owing to Dharma-Karma-Samyoga he was dragged to evil knowledge. Later when MudduKrishnaAcharya became Sri KrishnaAvadhootaru , he himself confessed in Sri Raghavendra Tantra :
“Dwaatrimshed Varsha Paryantam DuraacharaRatam Sada”

It was a difficult task to lift MudduKrishnaAcharya from this miserable worst life of vicious circle. Mantralaya Rayaru took pity towards on this great Chetana for wasting this precious life. Mantralaya Rayaru asked Bichali Sri Appanacharyaru to awaken MudduKrishnaAcharya from his miserable life. During this time Sri Appanacharyaru already attained Sri HariPada when Rayaru asked to Sri Appanacharyaru to awaken.

Dear devotees the role of Bichali Sri Appanacharyaru is great and important in changing and transforming the life of MudduKrishnaAcharya into a great devotee of Sri GuruRayaru. While we are talking about scared Sri Appanacharyaru I would like to take this opportunity to describe the Madhwa Purandarotsava held in the sanctum of Bichali.

Since from 60 years Madhwa Purandarotsava is being celebrated in Bichali and it is celebrated in a grand scale as per the will and wish of Sri Appanacharyaru and Mantralaya Rayaru. It appeared that Sri Vyasarayaru  himself in the avatara of Rayaru is on honoring and worshipping DevaRushi Sri NaradaMahaRushi who took avatara as Sri PurandaraDasaru and praised by his Guru Sri Vyasarayaru
“Dasarendara PurandaraDasarayya”

Thus the whole panorama of JapadaKatti looked completely Bichali Sri  Appanacharya Priya Mantralaya Sri Raghavendrateertha. Four days function at Bichali looked as though that dias ( Platform of the function) was arranged in the river ThungaBhadra. Pooja, Alankara, Ashtottara Pathana, Naivedya, Hastodhaka, Annadana, Pravachana and discussion of various topics pertaining to Madhwa Philosophy went on well.

The main attraction of the function is JapadaKatti EkaShila Brindavana and the style of surrendering Sri Bihcali Appanacharyaru won the hear of all the devotees.Such a powerful devotee of Mantralya Rayaru is our Sri Appanacharyaru.Rayaru personally participated in the Sri Madhwa Purandarotsava and blessed the devotees.Rayaru declared to the whole world the Siddhi and Punya of Bichali and the ability of his greatest , dearest devotee Sri Bichali Appanacharyaru.

Now coming back to MudduKrishnaAcharya , as told Rayaru asked Bichali Sri Appanacharyaru to awaken MudduKrishnaAcharya from his miserable life. Sri Appanacharyaru appeared in the dream of MudduKrishnaAcharya and said “look your life style and the choice of present materialistic and vicious life is not all good. You born for a great task , for a noble work.Read and chant Sri GuruStotra. Become a devotee of Sri Mantralaya Rayaru”. But MudduKrishnaAcharya never cared for the dream nor the wordings of Sri Bichali Appanacharyaru. Later when MudduKrishnaAcharya became Sri KrishnaAvadhootaru , he himself confessed in Sri Raghavendra Tantra “YahaPooravam Bobhayaamasa Swapne Maam Vimukham Gurohu”

Contd...
 

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Introduction Part 1 Part 2 Part 3 Part 4 Part 5 Part 6 Part 7 Part 8 Part 9 Part 10
Part 11 Part 12 Part 13 Part 14 Part 15 Part 16 Part 17 Part 18 Part 19 Part 20 Part 21
Part 22 Part 23 Part 24 Part 25 Part 26 Part 27 Part 28 Part 29 Part 30 Part 31 Part 32
Part 33 Part 34 Part 35